Systema expert Val Riazanov asks the tough question: At this point in your martial arts career, why should you consider changing the way you strike? What's wrong with conventional methods? Plenty, says the systema instructor, who's certified under Mikhail Ryabko. In this exclusive in-studio video, Riazanov discusses the proper execution of the unusual looking but highly effective ballistic strike.


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To Master the Supreme Philosophy of Enshin Karate, Look to Musashi's Book of Five Rings for Guidance!

In the martial arts, we voluntarily subject ourselves to conflict in a training environment so we can transcend conflict in the real world. After all, we wouldn't knowingly train in a style that makes us weaker or worsens our position. The irony of all this is that we don't want to fight our opponent. We prefer to work with what an opponent gives us to turn the tide in our favor, to resolve the situation effectively and efficiently.The Japanese have a word for this: sabaki. It means to work with energy efficiently. When we train with the sabaki mindset, we receive our opponent's attack, almost as a gift. Doing so requires less physical effort and frees up our mental operating system so it can determine the most efficient solution to the conflict.In this essay, I will present a brief history of sabaki, as well as break down the sabaki method using Miyamoto Musashi's five elements

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Feeling Lucky? Enter our current Sweepstakes Now! We are giving away a Grand Prize 'FKB Wardrobe' which consists of our most popular sportswear items. Prize includes the following:

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"Yoshiharu Osaka sensei was always the textbook of shotokan," one experienced karateka said."True," his colleague replied. "But Kanazawa sensei was always the book of its poetry."

Stories of Hirokazu Kanazawa are a soundtrack of post-training bull sessions. Kanazawa, who won the first All Japan Karate Championship in 1957 — with a broken wrist. (When his mother heard he was dropping out of the competition because of the injury, incurred only days before the event, she asked him why he couldn't win with the other hand and with his kicks, compelling him to stay in. Moms then, and Japanese moms in particular, were a little different.)

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It's a difficult subject, but perhaps I'm finally old enough to examine it with some objectivity — and with some insight that's worth sharing. The issue, of course, is when one should retire in karate or other forms of budo.

A quick clarification: No serious martial artist "retires" in the sense that the person ceases to train, study and explore life by traveling along a martial way. There's an expression in Japanese that one should live one's life as a kara kyohi, a dry husk, one that's used up completely. In other words, one should leave nothing left undone. There is no retirement from any martial art; they all represent a lifelong path.There is a moment, however, if a budo teacher lives long enough, when he or she must contemplate retiring from a position of authority. More accurately, the person must be willing to step back, to allow a new generation to take over the active teaching role.
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